A Convinced Sinner's Prayer

I have been reading a book of prayers by  Benjamin Jenks (1646–1724). He has a prayer entitled, "The Convinced Sinner's Prayer. Somehow, I don't expect any altarcall monger among the Osteen crowd to ask their audience to "repeat after me" a prayer of this caliber. 

“Hearken to the voice of my cry, my King and my God! for unto thee will I pray. But wherewithal shall I appear before the Lord, and bow myself before the most high God, whose holy laws I have broken, and whose just displeasure I have incurred! I acknowledge my transgression, O Lord, and my sin is ever before me. My iniquities are gone over my head, as a sore burden; they are too heavy for me to bear. When thou, with rebukes, dost chasten man for his iniquity, thou makest his beauty to consume away like a moth. My sin now has found me out; and that which once I thought too little to be repented of, seems now too great to be pardoned. I flattered myself in my own eyes, till my iniquity is found to be hateful. I thought I was rich, and increased with goods, and had need of nothing: but now I find that I am wretched, and miserable, and poor, and blind, and naked; so that there is nothing but disorder and ruin in my soul. I have undone myself; but to work my own recovery, I have no sufficiency. O how wicked have I been to harbour the mind, and allow myself in the way, which is enmity against God! How ignorant, yet how confident! How vile, yet how arrogant! In what need of mercy, yet how unmerciful! How sinful, yet how impenitent! How bold in the sins where conscience reproved me; but how indifferent in the cause where thy good Spirit encouraged me! O the spoils, and ruins, and desolations which my sins have made in my soul. How darkened has been my mind; how perverted my will; how sensualized my affections; how disordered my passions; how hardened my heart: and how mad have I been in cleaving unto things displeasing to my God, and destructive to my soul!

“Vain would be the attempt to hide anything from thee, who fillest heaven and earth. What shall I say unto thee, Lord? I scarcely know how to speak anything bad enough of myself. O wo is me, that I have done so foolishly and wickedly! Whither shall I betake myself, seeing that against thee, O Lord, I have so sinned and done such evil in thy sight! Thou art the offended Majesty, out of whose reach I cannot escape, and whose judgments I can never be able to endure. A guilty consciousness makes me afraid to come unto thee; yet I know there is nothing but certain destruction if I keep away from thee. And though there is no peace to the wicked, whilst he continues in his sins, yet if the wicked forsake his way, and the unrighteous man his thoughts, and return to the Lord, thy promise then, O God, is, to have mercy upon him, and abundantly to pardon. I have none to look unto for deliverance from my sins, but unto the just and holy God, against whom I have so grievously sinned. And how shall I stand in thy sight, O Lord, who hatest and condemnest the works of darkness, and the workers of iniquity? whose wrath against sin burns deep as hell, and as long as eternity.

“I submit, great Lord, to thy offended Majesty! and whithersoever I look, I have no hope but in thine almighty power, thy super-abounding grace, and thine ever-enduring mercy. Nothing is too hard for thee to effect. The most wretched case is not past thy cure. Though our sins be as scarlet, thou canst make them as white as snow: though they be red like crimson, thou canst make them as wool. Yea, thou hast found a ransom, and laid help upon One that is mighty, even on thy dear Son, who is able to save to the uttermost all that come unto God through him. If I had not sinned, I had no need of such a Redeemer; but it was the sinful and the lost whom he came to seek and save. To the Lord Jesus therefore do I look, with the desire of my soul, to find healing through the precious blood of his cross. O merciful God! when my sins cry to thee for vengeance, be thou pleased to hear his blood and merits pleading and interceding for my soul, and speaking better things in my behalf, than I am able to do for myself in all my prayers.

“Behold, O merciful Lord, a miserable object, on whom to glorify thy power and mercy! O look upon me, in my blood, and bid me live. Speak death to my sins, that my soul may live, and forever bless thy name. Turn away thy face from my sins, and blot out all my iniquities. For thy name's sake, O Lord, pardon my sin, for it is great; too great for any but a God of infinite goodness and mercy to forgive. O magnify thyself in my deliverance. Make it seen, in thy work upon my soul, how great things, worthy of God, thou canst do; that where sin hath abounded, thy grace can much more abound. Return, O Lord, deliver my soul: O save me for thy mercy's sake. Save me from the guilt and punishment, from the power and pollution, of all my sins. And thou, Lord, who knowest how to deliver, make me some way to escape out of the perplexities into which my sins have cast me: that my iniquities may not be my ruin; but that they may be taken away and forgiven, and washed out with the blood of Jesus Christ. Turn thou me, O Lord God of my salvation, that I may be turned from my sins, and from this present evil world, unto thyself. O give me such conviction as may end in sound conversion; and let me experience in myself that grace of God which bringeth salvation. I want thy grace, O Lord; and I shall want it to all eternity, if thou be not pleased to look graciously upon me in my blessed Redeemer. Thou wilt not have the less, how much soever thou bestowest: and thou canst not be stow thy grace upon any one that more needs it than myself. O God of all grace, that keepest mercy for thousands, hast thou not a blessing for me; a blessing for my perishing soul? For thy dear Son, my only Saviour's sake, let me find such grace in thy sight. O get thee everlasting glory, in so favouring the most unworthy of thy creatures. And whatever thou with- holdest, O deny me not thy saving grace, which, though so precious a treasure, is not too great or good for the God of infinite mercy to bestow. Do that work of thy grace thoroughly upon my heart, for which I may have cause to glorify thy name for evermore. Amen.”

All Things For the Church

In light of the last 3 posts, I wish to submit the following observations on Ephesians 1:22.

To get the full force of verse 22, we need to back up at least to verse 11, and continue to verse 23. In context, here's how it reads:

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.
For this reason, because I have heard of your faith in the Lord Jesus and your love toward all the saints, I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all. (Ephesians 1:11-23 – ESV)

Notice, first of all, that verse 11 informs us of God's sovereign control, indeed, His decree, concerning all things. Nothing happens, but it falls within God's decree for His purposes. But verse 22 tells something about this purpose: it is all for Christ as the head of the Church. And it is that idea that I wish to focus on after the last three posts. 

Here is what I wish to bring to our attention. Everything that transpires in this world has reference to the Church. Notice that the passage specifically states all things. Temporal blessing and punishments of nations, good and bad weather, high and low prices, war and peace, all things are worked actively by God for the Church under the headship of Christ. At the risk of being overly technical in such a practical observation, it can be stated this way: Reprobation serves Election.

Before bringing our observations to the present, I wish to use the Old Testament as an illustration. Granted, many things happened in world history that are not recorded in Scripture, but it is quite noticeable that whatever world events that are mentioned in Scripture all have this one feature: they serve the advancement and betterment of God's people. Every empire that rose and fell are all viewed through the lens of their effect on the people of God. And God unhesitatingly claims to use these kingdoms as His tools for blessing or chastising His people. Indeed, the ultimate disaster of the ancient world, the Flood, was for the sake of God's people. The world was made a safer place for righteous Noah and his family. Scripture informs us that the Deluge is a precursor, a type, if you will, of the great Day of Judgment, which will again, make the world a safer place for God's people

Now to the present. The recent US Supreme Court ruling in favor of Sodomy, like its previous ruling endorsing the covenant-breaking evil of divorce and the child-murdering horror of abortion, the rise of ISIS and its evil equivalents, the natural disasters, wars and numerous other perils – all these things are ordained and are being overruled by God for His people.

This should serve two purposes.

First, it should calm the fretting hearts of God's people. The world is not out of control. It is under His control. We can sleep soundly knowing that God is sovereign.

Secondly, this should serve to lead us to repentance. Many of the societal evils we lament have gone on virtually unchallenged in what we call “Evangelicalism.” The statistics regarding premarital sex, adultery, homosexuality, divorce, and abortion among professing Christians are staggering. God will not be mocked. And the previous three posts addressed this very point. If God pours out wrath upon a rebellious nation, it will be primarily because those who are called by His name have caused it to be blasphemed.

For, as it is written, “The name of God is blasphemed among the Gentiles because of you.” Romans 2:24

But when they came to the nations, wherever they came, they profaned my holy name, in that people said of them, ‘These are the people of the LORD, and yet they had to go out of his land.’ Ezekiel 36:20

As the previous posts asserted, God may let an individual go unpunished in this lifetime, because He is storing up eternal wrath against him. But the same cannot be said of nations. The nation of America will not go to heaven or hell. Only individuals have a distinct existence in the afterlife. Nations, since their existence is limited to this world, will not go unpunished until the Day of Judgment. And when God pours out the deserved wrath, it will be to vindicate His name which we, by our rebellion, have cause to be blasphemed. “I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the LORD am the Holy One in Israel.” - Ezekiel 39:7

Rather than point the finger at the President, the Supreme Court, Hollywood, or whatever other corrosive influence we can think to blame, we should point the finger squarely at the Church and her apostate behavior. Is it any wonder that the PCUSA and others of her ilk are endorsing sodomy, when the core doctrines of the Christian faith, such as the Trinity, the Incarnation, the Virgin Birth, the Deity of Christ, and the Resurrection have been openly scorned in the seminaries and pulpits of the mainline denominations for over a century?

It is in the light of these consideration that Christians should view the world.

 

The Agency of God in the Infliction of Evil (Part 3)

Today we conclude the presentation of this 1837 article from the Reformed Presbyterian.

The universal distress which pervades the land, from south to north, is a loud and renewed call to national repentance. A third time, during a very brief period, God has thus stretched over the land the rod of an avenging and warning providence; saying, "hear ye the rod and who hath appointed it." But, there is no general conviction in the community that sin is the cause of this evil; those who are most deeply involved seem disposed to attribute it to any but the real cause. By one class, the evil is wholly ascribed to excessive speculation; by another, to the maladministration of the executive government. We have no doubt that business has been overdone by excessive speculation; we know that there have been gross acts of maladministration on the part of the executive of the United States. To consider these as the causes of the present calamity is by no means meeting the case: they may, and doubtless have had their influence as means: but the unseen hand of the Almighty has directed the machinery of means for the accomplishment of his own righteous judgment. "O ye hypocrites, ye can discern the face of the sky, but can ye not discern the signs of the times." Matt. xvi. 3. "The Lord's voice crieth unto the city." Have wisdom to understand it! True wisdom lies in making a suitable improvement of the judgment, by returning unto him in the exercise of repentance and reformation.

The love of the world – the acquisition of wealth has been rapidly growing for some years past, till finally it has assumed the character of an all-absorbing passion, governing and directing nearly the entire community. At Mammon's shrine, the national homage is paid: while the worship of God is awfully neglected. The god of this world hath blinded the understanding so much that the mass of the population act as if the only end of their being was the acquisition of riches and personal aggrandizement. The things of sense have well-nigh possessed the minds and desires of the present generation to the exclusion of those that are spiritual. Time is thus preferred to eternity; and its passing pleasures to the realities of a blessed immortality. The consequence of such a state of things is a prevailing profligacy of manners—an increase of immorality. Christianity with its duties and obligations, is despised; over-reaching speculation, and fraudulence in business, are practiced or countenanced by the most influential of the community; violence and force assume the authority of law, and not infrequently end in deeds of blood; Sabbath-breaking, dueling, gambling, and theatrical amusements, are common characteristics of the times. And shall not God visit the land because of these things? Will He permit prosperity to be always abused without calling the guilty to an account? Infidelity has obtained a wide and welcome reception, throughout the land; infidel principles are avowed and acted upon, by legislators and rulers, while the truth of God's word is trampled upon by both. The instrument which binds the United States together as one nation is such, as far as religion and morality are concerned, as might be found among a people who knew nothing of the existence of the divine law. The constitution of the United States is infidel; it contains no acknowledgment of God—the Supremacy of the Lord Jesus Christ, over the nations,—the truth of the Christian religion,—or the obligation of the Holy Scriptures. The United States have by this Compact placed themselves in the fearful condition of being a people without God. 

While referring to national sins as causing judgments, it would be highly culpable to overlook the sin of slave-holding. This is properly a national sin: and one, we are persuaded, that has an intimate connection with the present commercial and other distress. W e shall not no w enter upon the evidence that slave-holding is a national sin ; we only remind our readers, that slavery is recognized the Constitution of the United States, “by bestowing upon the domestic tyrant who holds hundreds of his fellow creatures in bondage, an influence in making laws for free-men proportioned to the number of his own slaves." This alone, would be sufficient to bring home the charge of national guilt. Congress has admitted into the Union slave-holding States; and thus recognized the lawfulness of slave-holding. Congress, which is the national legislature, has full powers over the district of Columbia, and the Territories; yet slavery exists in them; nay more, the district of Columbia is the great slave-market of the United States. And, as if in solemn mockery of the sacred names of justice, liberty and humanity, man—man made in the image of God, is within the very sight of the Capitol, brought under the Auctioneer's hammer, and bid off, like cattle, for dollars and cents! If slave-holding is sinful; and none will doubt it who is not under the influence of interest or prejudice; then, verily is the United States guilty, exceedingly guilty: and God by his providences seems to indicate clearly, that the nation shall not pass with impunity. The crime seems written on the punishment; and cannot be misunderstood by an attentive observer of passing events. The sin of slavery stands pre-eminent among the sins of the land; and to it the present dispensation of Providence has an especial reference.

The friends of humanity have for some time been calling upon the slave-holding states to abolish slavery; the national legislature has been petitioned to exercise the power with which it is invested; to abolish it in the District of Columbia. And what has been the result? The south has been maddened into rage; and Congress has virtually denied the right of petition on the subject. The door has thus been shut against all constitutional redress. The self-interested, and the sycophantick in the north, have made common cause with southern slave-holders. The calls of reason and religion; have been met with passion and brutal violence. Neither southern taskmasters, nor their northern abettors, can now plead ignorance; duty has been set before them, and they have been urged to perform it: yet have they not repented. As God, in his providence, as well as in his word, has been commanding them to let the oppressed go free; and as they have not done it, He is now visiting them with calamity. The cotton crops of the south have failed; the unrequited labors of the slaves have so far, not enriched their masters: when they "looked for much, lo it came to little." The product of those crops was anxiously looked for as the means of liquidating their debts. The northern merchants as well as others who had advanced monies on them have suffered, and are suffering with the planters. Slaves who were readily bought up, at from one thousand to fifteen hundred dollars each, only a year ago, are now selling at four hundred. The immediate consequence of the failure of the crops raised by slave-labor is one general insolvency, from New Orleans to New-York. A few months ago, one firm in the former city failed, and that has been followed by a crowd of others in both cities to the amount of hundreds of millions of dollars. This rapid change from prosperity to adversity ought not, and cannot with safety be overlooked. It has added another, to the many warnings of providence: it is a loud call to the duty of national repentance. If this call is treated as former ones have been, we know not whether God may give another: He may say of this nation as he did of Ephraim; "He is joined to his idols, let him alone" till the cup of iniquity be filled. Nothing but repentance and reformation can save the nation from this doom. Let every Christian know that he has a duty to perform to his country and to his God, in this crisis; it is, to give a public testimony against prevailing national sins.—To proclaim, to all, the duty of repentance. The morals of the people need reformation; prevailing vices must be curbed and put to shame: — the infidelity which has so deeply imbued the civil institutions of the country, both the general and state constitutions, must be eradicated; Christian principles must take the place in these, which they ought always to have occupied, and give a renovated character to the laws and their administration. Public offices should be filled with men of religious character and integrity ; men who instead of taking the lead in immorality should be a terror to evil-doers and a praise to them that do well.—The national disgrace of slave-holding must be wiped off by letting the oppressed go free. The safety of our country and its permanent prosperity depend upon our national repentance and reformation: Sin must be forsaken or the avenging justice of God shall overtake us. "The irreligion of our nation and of our rulers is the source of all our dangers. Other means may become the instruments of our punishment and ruin, but, it is sin that brings them to bear with fatal effect upon us, and which gives its poison to the sting of every earthly calamity. As long as the rulers and the people forget God, He will forget them. Since He is not in all their thoughts, to their own devices they shall be given up, and shall eat abundantly of the fruit of their own evil ways." (The Prospects of Britain, James Douglas) But, repentance, may not yet be too late "Therefore also now, saith the Lord, turn ye unto me with all your heart, and with fasting and with weeping, and with mourning. An d turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil." 

The Agency of God in the Infliction of Evil (Part 2)

Below is the second part of the article is "The Agency of God in the Infliction of Evil: and Why He Does It." which appeared in August and September 1837 issues of The Reformed Presbyterian. Note well the author's clear grasp of God's dealing with nations. And might we ask whether many Christians are not functional Deists, when we seem to believe that the only Divine retribution there is to expect is in the world to come? 

We continue:

We have now presented our readers with sufficient illustrations of the Agency of God in the infliction of evil; and some of the means by which he inflicts it. We proceed next to inquire why God inflicts evil upon individuals or nations. 

The answer to the inquiry is,—Sin. Sin, is the sole cause of every kind of suffering: individuals and nations despise the authority of God, therefore he afflicts them, We establish this view of the subject by referring to two, of many cases recorded in scripture which shew that sin is the cause of suffering. "So Gad came to David, and told him, and said unto him, shall seven years of famine come unto thee in thy land? Or wilt thou flee three months before thine enemies, while they pursue thee! Or, that there be three days pestilence in thy land? Now advise, and see what answer I shall -return to him that sent me. And David said unto Gad let us fall into the hand of the Lord. So the Lord sent a pestilence upon Israel, from the morning even till the time appointed: and there died of the people, from Dan even to Beer-Sheba, seventy thousand men." 2 Sam. xxiv. 13, 15. "And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto mo saith the Lord, and also I have withholden the rain from you, when there were yet three months to the harvest, and I caused it to rain upon one city, and caused it not to rain upon another city; one piece was rained upon, and the piece whereupon it rained not withered. So two or three cities wandered unto one city, to drink water; but they were not satisfied; yet ye have not returned unto me , saith the Lord. I have smitten you with blasting and mildew; when your gardens and your vineyards, your fig-trees, and your olive-trees increased, the palmer-worm devoured them: yet have ye not returned unto me , saith the Lord " Amos , iv. 6, 9. 

Thus we learn from scripture, not only that the evils w e have been considering come from God, but also that sin is the procuring cause.—The curse comes not causeless. Men commit sin, therefore the judgments of God are abroad in the earth. 

As it respects the infliction of evil because of sin, there are two distinct ends which God accomplishes,—the one is chastisement, the other is punishment. In the righteous providence of the Ruler of the universe, He punishes impenitent, sinful individuals and nations : while in mercy H e chastises such as are not given over to impenitence and judicial wrath. The Lord Jesus Christ, to who m as Mediator, is committed the dispensation of universal providence, never suffers his ow n people to continue to live at ease in sin. He invariably afflicts them to preserve them from this, and make them sensible of its evil character,—the abominable thing which He hates. "If they break my statutes, and keep not my commandments: then will I visit their transgressions with the rod, and their iniquity with stripes. Nevertheless, my loving kindness will I not utterly take from him nor suffer my faithfulness to fail." Ps. lxxxix. 31, 33. The evils, that in providence are sent upon wicked men come in the form of punishment; are part of the judicial wrath of God: and precursors of that ever-during indignation which shall finally overtake impenitent transgressors. The Almighty does not always inflict punishment upon wicked men in this world; sometimes he suffers them to go on in their sins, till the measure of their iniquity be filled up: and in the state of future retribution their sins meet deserved punishment. " Depart from me ye cursed into everlasting fire prepared for the devil and his angels." The providence of God as it respects nations is different: national sins are always visited with national sufferings in this world. Nations shall have no distinct national existence in the future state of retribution; therefore, the evils to be inflicted upon them, are inflicted in this world. The part which individuals have taken, whether rulers or people, in the sins of a nation, shall like their other sins, if unrepented of, bring upon them the indignation of God. But, besides the accountability of individuals, the nation as a community or a whole, is accountable for its national doings. A nation is a moral person; performs moral acts, and is therefore under moral responsibility to the Governor of the Universe. The revealed will of God is addressed to nations and rulers, as well as to individuals: and transgressions of God's will, where it is known, shall as certainly bring his judgments upon nations, as upon individuals. That legislators, rulers and judges are not bound to be regulated in their official actings by the law of God, is a principle that involves treason against his government; and is subversive of his authority over mankind.—It is essentially infidel, and in every respect worthy of the modern philosophical scepticism, from which it springs!—a principle that threatens destruction to the very form, as well as power, of true religion. 

Nations being moral persons, are capable of contracting guilt;—contracting guilt, they become liable to punishment; —and their national existence being restricted to the present life, their national sins can only in this life, meet with national punishment. "Come near ye nations, to hear, and hearken ye people. For the indignation of the Lord is upon all nations, and his fury upon all their armies." Is. xxxiv. 1, 2. "Put them in fear, O Lord, that the nations ma y know themselves to be but men." Ps. ix. 20. 

The evils which God brings upon nations, are sometimes of a corrective kind: national calamities are sent upon them, that they may learn righteousness; and give "glory to the God of heaven." In other cases, the evils which God inflicts upon nations are properly judgments: they continue to rebel against him, though warned and admonished, and finally he destroys them, so that they may not have a name or place among the nations of the world. Where are now the Chaldean and Assyrian empires? They with many others have long since perished. And, so perish shall every nation that persists in rebellion against God. The instructions of Divine revelation, and the calls of Providence shall not always be despised with impunity: the day of retribution shall overtake every impenitent nation as well as individual. "For behold the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity." Is. xxvi. 21. 

History, whether sacred or common is filled with records of the judgments of God; it tells of nations' guilt, but tells also of their punishments: there is an existing connection between, the one and the other, and blind indeed must we be if we do not recognize it. "The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod and who hath appointed it." Mic. vi. 9. 

We thus learn, that when God in his providence afflicts a nation it is a characteristic of wisdom to make a practical use of it. "Hear ye the rod, and who hath appointed it." When national calamity becomes our own lot, there is neither wisdom nor safety, in trying to hide from ourselves or others the cause of God's controversy with us. In the present crisis it is our duty to speak unreservedly. The commercial distress which presses so heavily upon the United States, demands frankness of manner and faithfulness of application. If the country is in a state of suffering, it is because there are reasons for it; the curse comes not causeless, nor do troubles spring from the ground. Faithfulness to God and a regard to the best interests of our country, both urge us to inquire why he afflicts us. That Go d has a controversy with this nation, no seriously minded person will, we presume, deny? although there may be a diversity of opinion as to the particular sin or sins which may be the cause of the controversy. The present calamity is not a solitary judgment; it is one of a series, which have followed each other in rapid and alarming succession. In 1832, the disease of Cholera swept over the land, with all the characteristics of a national judgment; but, this was endured in common with other nations. And, in proportion as it had produced alarm during its continuance, it appears to have been followed by hardness of heart and national impenitency. "I have sent among you the pestilence after the manner of Egypt: yet have ye not returned unto me saith the Lord." Amos , iv. 10. In the close of 1835, the commercial metropolis of the United States suffered immense loss by fire; a whole section of the city was reduced to ruins; nor could the closest enquiry explain its origin. In no other spot of equal dimensions in the empire could so much valuable property have been destroyed by the devouring element. And it is presumed, we do not overstep the bounds of sober interpretation of providence, when we call the conflagration of New-York a national judgment. As a commercial nation the United States was thus smitten on the head: and we may add in the faithful accusation of scripture reproof  "yet have ye not returned unto me saith the Lord." 

Repentance isn't Meritorious

“God will not pardon for repentance, nor yet without it.” Thomas Watson

This is an amazing statement. Few authors match Watson for his ability to convey so much meaning in so few words.

Surely Watson is right. For most of my life I have heard about repentance. After all, I grew up in a Christian home. I was a missionary kid. I served as a missionary and pastor. I find it interesting though that I never heard that repentance was not meritorious. I never cease to be amazed at people who say that salvation is “not by works” then slip some work in the back door.

Our salvation is, as the Reformers put it, sola fide, - by faith alone. But it is important to point out that even this faith is a gift from God. It is not a work which we do that then enables us to be saved. Salvation is of the Lord. He is the Author and Finisher of our faith. Another Puritan, Thomas Taylor, put it this way, “We are not saved for believing but by believing.”

Taylor’s point is exactly the same as Watson’s. God saves us by faith and we exhibit our saving faith when we repent. He does not save us because we have repented, as if that earned us some points with Him. Neither does He save us because we believe. It is by faith, not because of it that we are saved.

In the classic, Cur Deus Homo, Anselm warns his audience, “You have not as yet estimated the great burden of sin.” To think that sin is something that can be atoned for by repentance is to underestimate the sinfulness of sin. God requires repentance, but salvation isn’t earned by it.