3.
Another variation of this objection is that if infant baptism were the
prevailing practice of the early church, we should expect to find at least one
clear example of it taking place in the pages of the New Testament. Again, our
response to the first objection nullifies this.
The
primary objective of the recorded history in the New Testament is to give an
account of the spread of the Gospel. It narrates several notable conversions of
Jews and pagans. Because this is the focus not much is said, as we should
expect, about what was going on in the life of the Church.
But even if we ignore
this, there is another issue that is quite unfriendly to the Baptist cause. It
is not particularly noteworthy (for the reasons we have just given) that no
account of an infant baptism is found in the New Testament. What is more
amazing, and detrimental to the Baptist cause is that we find no account of an
adult baptism of one who was born to Christian parents. Surely we have as must
warrant to expect one as the other. In the entire 60-year period covered by the
New Testament, we have no hint of the baptism of any adult born of Christian
parents.
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