“Yet we must say before going any farther: we almost blush to defend the word of God under this form; and we feel for this species of apology, a kind of conscientious disgust. Is it entirely proper; and can we give ourselves to it without irreverence? Care must be take at all times, as to the manner of defending the things of God; lest we imitate the imprudence of Uzzah, who reached out his hand to hold up the ark of God, because the oxen had slipped. The wrath of God, we are told, burned against his indiscretion (2 Samuel 6:6-7). if it is well understood on both sides, that a word is in the canon of the oracles of God, why defend it as worthy of Him, by human reasons? You might; without doubt, defend it against unbelievers; but with men who recognize the divinity of the Scriptures, is it not to wrong the word; is it not to take a false position, and touch the ark as Uzzah did? If this word should present itself to our eyes as a root out of dry ground; were it without any charm; were there neither form nor comeliness, nor anything in it to make it desirable, still ought you to venerate it and expect everything for it, from Him who has given it. Is it not then to fail of your duty to Him; to attempt when He speaks, to prove by argument, the respect which is His due? Should I not be ashamed, when my Savior and my God has been showed me, rising from supper, taking a basin, girding Himself with a napkin, and coming to wash the feet of His disciples; should I not be ashamed to set myself to proving, that, in spite of all that, His is still the Christ! Ah; I would rather adore Him more than ever! But it is so; the majesty of the Scriptures will stoop even to us. Do you see it there rising from the table, laying aside its robe, putting on the dress of a servant, and kneeling before sinners to wash their feet? 'If I do not wash thee, thou hast no part with me.' Is it not then, in this very humiliation that it reveals itself with the greatest charm, as the voice of the humiliated Word? Could we mistake it and could we rank ourselves for an instant by the side of those who do not know it?
“It seems to us, that there is no arrogance comparable to that of a man, who, recognizing the Bible as a book of God, pretends after all, to assay it with his hand; to separate the pure from its impure, the inspired from the uninspired, God from ma. It is to overthrow all the foundations of faith; it is to make it no more a belief in God, but a belief in man. It ought then to be enough for us that a chapter or word makes part of the Scriptures, to induce us to believe it divinely good; for God has pronounced upon it, as upon the creation: 'I have seen everything that I have made, and behold, all is good.' We will never then say, I find this word admirable, therefore it is of God; and still less, I do not see its utility, therefore it is of man. God preserve us from it! But we will say, it is in the Scriptures; then it is from God. It is from God; then it is useful, it is wise, it is admirable; if I do not see it such yet, the fault is in me alone.”
Loiuis Gaussen, Theopneusty, or the Plenary Inspiration of the Holy Scriptures, pp 243-245