This is my body. Matt. 26:26
Now understand ye the words of our Savior Christ, as He spake them one after another--as Christ spake them. For He took bread and blest, and yet what blest He? The Scripture saith not that Christ took the bread and blest it, or that He blest the bread which He had taken. Therefore it seemeth more that He blest His disciples and apostles, whom He had ordained witnesses of His passion; and in them He left His blest word, which is the bread of life, as it is written, "Not only in bread liveth man, but in every word that proceedeth out of the mouth of God." Also Christ saith, "I am the bread of life that came down from heaven." And Christ saith also in John, "The words that I have spoken to you are spirit and life." Therefore it seemeth more that He blest His disciples, and also His apostles, in whom the bread of life was left more than in material bread, for the material bread hath an end. As it is written in the Gospel of Matthew xv. that Christ said, "All things that a man eateth go down into the belly, and are sent down into the draught;" but the blessing of Christ kept His disciples and apostles, both bodily and [ghostly] spiritual. As it is written, that none of them perished but the son of perdition, that the Scriptures might be fulfilled, and often the Scripture saith that Jesus took bread and brake it, and gave it to his disciples, and said, "Take ye, eat ye, this is my body that shall be given for you." But He said not this bread is my body, or that bread should be given for the life of the world. For Christ saith, What and if ye shall see the Son of man ascend up where He was before? "It is the Spirit that quickeneth, the flesh profiteth nothing." Also Christ saith in the Gospel, "Verily, verily I say unto you except the wheat corn fall into the ground and die, it abideth alone, but if it die it bringeth forth much fruit"
Here men may see by the words of Christ that it behooved that He died in the flesh, and that in His death was made the fruit of everlasting life for all them that believe on Him, as it is written "For as by Adam they all die, even so by Christ shall all live, and every man in his own order; for as one clearness is in the sun, another in the moon, and a star in clearness is nothing in comparison to the sun; even so is the rising again of the dead for we are sown in corruption and shall rise again incorruptible, we are sown in infirmity, and shall rise again in strength; we are sown in natural bodies, and shall rise again spiritual bodies." Then if Christ shall change thus our deadly bodies by death, and God the Father spared not his own Son, as it is written, but that death should reign in him as in us, and that he should be translated into a spiritual body, as the first rising again of dead men; then how say the hypocrites that take on them to make our Lord's body? Make they the glorified body? Either make they again the spiritual body which is risen from death to life or make they the fleshy body as it was before he suffered death? And if they say also that they make the spiritual body of Christ, it may not be so, for what Christ said and did, He did as He was at supper before He suffered His passion; as it is written that the spiritual body of Christ rose again from death to life. Also that He ascended up to heaven, and that He will abide there till He come to judge the quick and the dead. And if they say that they make Christ's body as it was before He had suffered His passion, then must they needs grant that Christ is to die yet. For by all Holy Scriptures He was promised to die, and that He should give lordship of everlasting life.
Furthermore, if they say that Christ made His body of bread, I ask, With what words made He it? Not with these words, _Hoc est corpus meum_; that is to say in English, "This is my body," for they are the words of giving, and not of making, which He said after that He brake the bread; then parting it among His disciples and apostles. Therefore if Christ had made of that bread His body, [He] had made it in His blessing, or else in giving of thanks, and not in the words of giving; for if Christ had spoken of the material bread that He had in His hands when He said, _Hoc est corpus meum_, "This is my body," it was made before, or else the word had been a lie. For if I say, This is my hand, and if it be not a hand, then am I a liar; therefore seek carefully if ye can find two words of blessing, or of giving of thanks, wherewith Christ made his body and blood of the bread and wine. And that all the clerks of the earth know not, for if ye might find or know those words, then should ye wax great masters above Christ, and then ye might be givers of His substance, and as fathers and makers of Him, and that He should worship you, as it is written, Thou shalt worship thy father and mother. Of such as desire such worship against God's law, speaketh St. Paul of the man of sin, that enhanceth himself as if he were God. And he is worshiped over all things as God, and showeth himself as he were God. Where our clergy are guilty in this, judge ye or they that know most, for they say that when ye have said, _Hoc est corpus meum_, that is to say, "This is my body;" which ye call the words of consecration, or else of making; and when they are said over the bread, ye say that there is left no bread, but it is the body of the Lord. So that in the bread there remaineth nothing but a heap of accidents, as witness ruggedness, roundness, savor, touching, and tasting, and such other accidents. Then, if thou sayest that the flesh and blood of Christ, that is to say, his manhood, is made more, or increased by so much as the ministration of bread and wine is, the which ye minister--if ye say it is so--then thou must needs consent that the thing which is not God today shall be God tomorrow; yea, and that the thing which is without spirit of life, but groweth in the field by kind, shall be God at another time. And we all ought to believe that He was without beginning, and without ending; and not made, for if the manhood of Christ were increased every day by so much as the bread and wine draweth to that ye minister, He should increase more in one day by cart-loads than He did in thirty-two years when He was here in earth.
And if thou makest the body of the Lord in those words, _Hoc est corpus meum_; that is to say, "This is my body"; and if thou mayest make the body of the Lord in those words, "This is my body," thou thyself must be the person of Christ, or else there is a false God; for if it be thy body as thou sayest, then it is the body of a false knave or of a drunken man, or of a thief, or of a lecherer, or full of other sins, and then there is an unclean body for any man to worship for God! For even if Christ had made there His body of material bread in the said words, as I know they are not the words of making, what earthly man had power to do as He did? For in all Holy Scripture, from the beginning of Genesis to the end of the Apocalypse, there are no words written of the making of Christ's body; but there are written that Christ was the Son of the Father, and that He was conceived of the Holy Ghost, and that he took flesh and blood of the Virgin Mary, and that He was dead, and that He rose again from death on the third day, and that He ascended to heaven very God and man, and that we should believe in all Scriptures that are written of Him, and that He is to come to judge the quick and the dead, and that the same Christ Jesus, King and Savior, was at the beginning with the Father and the Holy Ghost, making all things of naught, both heaven and earth, and all things that are therein; working by word of His virtue, for He said, Be it done, and it was done, whose works never earthly man might comprehend, either make. And yet the words of the making of these things are written in the beginning of Genesis, even as God spake them; and if ye cannot make the work that He made, and have the word by which He made it, how shall ye make Him that made the works? You have no words of authority or power left you on earth by which ye should do this, but ye have feigned this craft of your false errors, which some of you understand not; for it is prophesied, "They shall have eyes and see not, and ears and hear not; and shall see prophesies, and shall not understand, less they be converted; for I hide them from the hearts of those people; their hearts are greatly fatted." And this thing is done to you for the wickedness of your errors in unbelief; therefore be ye converted from the worst sin, as it is written, "When Moses was in the hill with God," the people made a calf and worshiped it as God. And God spake to Moses, "Go, for the people have done the worst sin to make and worship alien gods."
Now understand ye the words of our Savior Christ, as He spake them one after another--as Christ spake them. For He took bread and blest, and yet what blest He? The Scripture saith not that Christ took the bread and blest it, or that He blest the bread which He had taken. Therefore it seemeth more that He blest His disciples and apostles, whom He had ordained witnesses of His passion; and in them He left His blest word, which is the bread of life, as it is written, "Not only in bread liveth man, but in every word that proceedeth out of the mouth of God." Also Christ saith, "I am the bread of life that came down from heaven." And Christ saith also in John, "The words that I have spoken to you are spirit and life." Therefore it seemeth more that He blest His disciples, and also His apostles, in whom the bread of life was left more than in material bread, for the material bread hath an end. As it is written in the Gospel of Matthew xv. that Christ said, "All things that a man eateth go down into the belly, and are sent down into the draught;" but the blessing of Christ kept His disciples and apostles, both bodily and [ghostly] spiritual. As it is written, that none of them perished but the son of perdition, that the Scriptures might be fulfilled, and often the Scripture saith that Jesus took bread and brake it, and gave it to his disciples, and said, "Take ye, eat ye, this is my body that shall be given for you." But He said not this bread is my body, or that bread should be given for the life of the world. For Christ saith, What and if ye shall see the Son of man ascend up where He was before? "It is the Spirit that quickeneth, the flesh profiteth nothing." Also Christ saith in the Gospel, "Verily, verily I say unto you except the wheat corn fall into the ground and die, it abideth alone, but if it die it bringeth forth much fruit"
Here men may see by the words of Christ that it behooved that He died in the flesh, and that in His death was made the fruit of everlasting life for all them that believe on Him, as it is written "For as by Adam they all die, even so by Christ shall all live, and every man in his own order; for as one clearness is in the sun, another in the moon, and a star in clearness is nothing in comparison to the sun; even so is the rising again of the dead for we are sown in corruption and shall rise again incorruptible, we are sown in infirmity, and shall rise again in strength; we are sown in natural bodies, and shall rise again spiritual bodies." Then if Christ shall change thus our deadly bodies by death, and God the Father spared not his own Son, as it is written, but that death should reign in him as in us, and that he should be translated into a spiritual body, as the first rising again of dead men; then how say the hypocrites that take on them to make our Lord's body? Make they the glorified body? Either make they again the spiritual body which is risen from death to life or make they the fleshy body as it was before he suffered death? And if they say also that they make the spiritual body of Christ, it may not be so, for what Christ said and did, He did as He was at supper before He suffered His passion; as it is written that the spiritual body of Christ rose again from death to life. Also that He ascended up to heaven, and that He will abide there till He come to judge the quick and the dead. And if they say that they make Christ's body as it was before He had suffered His passion, then must they needs grant that Christ is to die yet. For by all Holy Scriptures He was promised to die, and that He should give lordship of everlasting life.
Furthermore, if they say that Christ made His body of bread, I ask, With what words made He it? Not with these words, _Hoc est corpus meum_; that is to say in English, "This is my body," for they are the words of giving, and not of making, which He said after that He brake the bread; then parting it among His disciples and apostles. Therefore if Christ had made of that bread His body, [He] had made it in His blessing, or else in giving of thanks, and not in the words of giving; for if Christ had spoken of the material bread that He had in His hands when He said, _Hoc est corpus meum_, "This is my body," it was made before, or else the word had been a lie. For if I say, This is my hand, and if it be not a hand, then am I a liar; therefore seek carefully if ye can find two words of blessing, or of giving of thanks, wherewith Christ made his body and blood of the bread and wine. And that all the clerks of the earth know not, for if ye might find or know those words, then should ye wax great masters above Christ, and then ye might be givers of His substance, and as fathers and makers of Him, and that He should worship you, as it is written, Thou shalt worship thy father and mother. Of such as desire such worship against God's law, speaketh St. Paul of the man of sin, that enhanceth himself as if he were God. And he is worshiped over all things as God, and showeth himself as he were God. Where our clergy are guilty in this, judge ye or they that know most, for they say that when ye have said, _Hoc est corpus meum_, that is to say, "This is my body;" which ye call the words of consecration, or else of making; and when they are said over the bread, ye say that there is left no bread, but it is the body of the Lord. So that in the bread there remaineth nothing but a heap of accidents, as witness ruggedness, roundness, savor, touching, and tasting, and such other accidents. Then, if thou sayest that the flesh and blood of Christ, that is to say, his manhood, is made more, or increased by so much as the ministration of bread and wine is, the which ye minister--if ye say it is so--then thou must needs consent that the thing which is not God today shall be God tomorrow; yea, and that the thing which is without spirit of life, but groweth in the field by kind, shall be God at another time. And we all ought to believe that He was without beginning, and without ending; and not made, for if the manhood of Christ were increased every day by so much as the bread and wine draweth to that ye minister, He should increase more in one day by cart-loads than He did in thirty-two years when He was here in earth.
And if thou makest the body of the Lord in those words, _Hoc est corpus meum_; that is to say, "This is my body"; and if thou mayest make the body of the Lord in those words, "This is my body," thou thyself must be the person of Christ, or else there is a false God; for if it be thy body as thou sayest, then it is the body of a false knave or of a drunken man, or of a thief, or of a lecherer, or full of other sins, and then there is an unclean body for any man to worship for God! For even if Christ had made there His body of material bread in the said words, as I know they are not the words of making, what earthly man had power to do as He did? For in all Holy Scripture, from the beginning of Genesis to the end of the Apocalypse, there are no words written of the making of Christ's body; but there are written that Christ was the Son of the Father, and that He was conceived of the Holy Ghost, and that he took flesh and blood of the Virgin Mary, and that He was dead, and that He rose again from death on the third day, and that He ascended to heaven very God and man, and that we should believe in all Scriptures that are written of Him, and that He is to come to judge the quick and the dead, and that the same Christ Jesus, King and Savior, was at the beginning with the Father and the Holy Ghost, making all things of naught, both heaven and earth, and all things that are therein; working by word of His virtue, for He said, Be it done, and it was done, whose works never earthly man might comprehend, either make. And yet the words of the making of these things are written in the beginning of Genesis, even as God spake them; and if ye cannot make the work that He made, and have the word by which He made it, how shall ye make Him that made the works? You have no words of authority or power left you on earth by which ye should do this, but ye have feigned this craft of your false errors, which some of you understand not; for it is prophesied, "They shall have eyes and see not, and ears and hear not; and shall see prophesies, and shall not understand, less they be converted; for I hide them from the hearts of those people; their hearts are greatly fatted." And this thing is done to you for the wickedness of your errors in unbelief; therefore be ye converted from the worst sin, as it is written, "When Moses was in the hill with God," the people made a calf and worshiped it as God. And God spake to Moses, "Go, for the people have done the worst sin to make and worship alien gods."
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