I have recently encountered,
again, a strange infatuation among Reformed folk for the strange goings-on in
Pentecostal circles. I could say a lot about this, but I will limit my remarks
to a few salient points.
First of all, some exegetical
remarks are not out of line. It is as clear as day that whenever the Spirit of
God did anything out of the ordinary in Scripture, the result was doctrine,
content. Peter stands up on the day of Pentecost and preaches theology. No one
on Pentecost raved about how wonderful they felt!
There is nary a mention in Scripture to feeling
in conjunction with any revelatory activity by the Holy Spirit. Period!
Fast forward to the present,
and all you find when the Spirit supposed moves (whatever that un-defined term
is supposed to mean), is nothing but fluff and goose bumps. People go on and on
about how wonderful and sublime they felt, but not a word is mentioned about
content. And that right there is enough to prove false all the professed
manifestations of the Spirit among Pentecostals.
Secondly, there is simply no
way to get around the issue of the sufficiency of Scripture. Either God has
revealed all He intends to reveal to us in the Bible or not. There is no third
choice. Admit even the slightest sliver of a possibility for any kind of
revelation however inane, and you have in practice, if not on paper, jettisoned
Scripture as any kind of authority at all. It is all or nothing.
In his book The Doctrine of
the Holy Spirit, written in 1882, George Smeaton nails it perfectly when he
writes:
“These extraordinary gifts of
the Spirit were no long needed when the canon of Scripture was closed. Up to
that pint they were an absolute necessity. They are now no longer so. Nor is
the Church warranted to expect their restoration, or to desire prophetic
visions, immediate revelations, or miraculous gifts, either in public or in
private, beyond or besides, the all-perfect canon of Scripture. The Church of
Rome, which still claims these extraordinary gifts, is to that extent injurious
to the Spirit as the author of Scripture. And enthusiastic sects that cherish
the belief of their restoration, or an expectation to that effect, have not
learned or duly pondered how great a work of the Spirit has been completed and
provided for the Church of all times in the gift of the Holy Scriptures.”
Sometimes people grow
accustomed to things and forget the reasons why they do them. Reformed folk
need to be reminded of why we have always held to the cessation of revelatory
sign gifts. Warfield wrote that this was one of the protests of the Reformation
that earned us the name “Protestant.”
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