Had
he been God only he could neither have been subject, nor have obeyed, nor have
suffered: if mere man, his obedience, subjection, and suffering, would not have
been of sufficient value for the redemption of the elect. Nay, a mere creature
is so bound to fulfill all righteousness for itself, that its righteousness
cannot be imputed and imparted to others: and should we suppose a man truly and
perfectly holy, but yet a mere man, who, according to the law of love, offered
himself even to die for his brother, he himself would doubtless obtain a reward
by his righteousness; but could merit nothing for a guilty person, unless
perhaps exemption from punishment at most. And therefore it behooved our Surety
to be man, that he might be capable to submit, obey, and suffer; and at the
same time God, that the subjection, obedience, and suffering, of this person
God-man, might on account of his infinite dignity, be imputed to others, and be
sufficient for saving all, to who it is imputed.
Economy of the Covenants Between God and Man 2.4.20
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