Then was Jesus led up of the Spirit into the
wilderness, to be tempted of the devil. Matt. 4:1
Did Christ fast those forty days to teach us
superstitious fasting? Can the Papists assure me, or any other man, which were
the forty days that Christ fasted? plain it is he fasted the forty days and
nights that immediately followed His baptism, but which they were, or in what
month was the day of His baptism, Scripture does not express; and although the day
were exprest, am I or any Christian bound to counterfeit Christ's actions as
the ape counterfeits the act or work of man? He Himself requires no such
obedience of His true followers, but saith to the apostles, "Go and preach
the gospel to all nations, baptizing them in the name of the Father, the Son,
and the Holy Ghost; commanding them to observe and keep all that I have
commanded you." Here Christ Jesus requires the observance of His precepts
and commandments, not of His actions, except in so far as He had also commanded
them; and so must the apostle be understood when he saith, "Be followers
of Christ, for Christ hath suffered for us, that we should follow His
footsteps," which cannot be understood of every action of Christ, either
in the mystery of our redemption, or in His actions and marvelous works, but
only of those which He hath commanded us to observe. But where the Papists are
so diligent in establishing their dreams and fantasies, they lose the profit
that here is to be gathered; that is, why Christ fasted those forty days; which
were a doctrine more necessary for Christians than to corrupt the simple hearts
with superstition, as though the wisdom of God, Christ Jesus, had taught us no
other mystery by His fasting than the abstinence from flesh, or once on the day
to eat flesh, for the space of forty days. God hath taken a just vengeance upon
the pride of such men, while He thus confounds the wisdom of those that do most
glory in wisdom, and strikes with blindness such as will be guides and lanterns
to the feet of others, and yet refuse themselves to hear or follow the light of
God's word. From such deliver thy poor flock, O Lord!
The uses of Christ's fasting these forty days I
find chiefly to be two: The first, to witness to the world the dignity and
excellence of His vocation, which Christ, after His baptism, was to take upon
Him openly; the other, to declare that he entered into battle willingly for our
cause, and does, as it were, provoke his adversary to assault Him: although Christ
Jesus, in the eternal counsel of His Father, was appointed to be the Prince of
Peace, the angel (that is, the messenger) of His testament, and He alone that
could fight our battles for us, yet He did not enter in execution of it, in the
sight of men, till He was commended to mankind by the voice of His heavenly
Father; and as He was placed and anointed by the Holy Ghost by a visible sign
given to the eyes of men. After which time He was led to the desert, and
fasted, as before is said; and this He did to teach us with what fear,
carefulness, and reverence the messengers of the Word ought to enter on their
vocation, which is not only most excellent (for who is worthy to be God's ambassador?)
but also subject to most extreme troubles and dangers. For he that is appointed
pastor, watchman, or preacher, if he feed not with his whole power, if he warn
and admonish not when he sees the snare come, and if, in doctrine, he divide
not the Word righteously, the blood and souls of those that perish for lack of
food, admonition, and doctrine shall be required of his hand.
But to our purpose; that Christ exceeded not the
space of forty days in His fasting, He did it to the imitation of Moses and
Elias; of whom, the one before the receiving of the law, and the other before
the communication and reasoning which he had with God in Mount Horeb, in which
He was commanded to anoint Hazael king over Syria, and Jehu king over Israel,
and Elisha to be prophet, fasted the same number of days. The events that
ensued and followed this supernatural fasting of these two servants of God,
Moses and Elias, impaired and diminished the tyranny of the kingdom of Satan.
For by the law came the knowledge of sin, the damnation of such impieties,
specially of idolatry, and such as the devil had invented; and, finally, by the
law came such a revelation of God's will that no man could justly afterward
excuse his sin by ignorance, by which the devil before had blinded many. So
that the law, although it might not renew and purge the heart, for that the
Spirit of Christ Jesus worketh by faith only, yet it was a bridle that did
hinder and stay the rage of external wickedness in many, and was a schoolmaster
that led unto Christ. For when man can find no power in himself to do that
which is commanded, and perfectly understands, and when he believes that the
curse of God is pronounced against those that abide not in everything that is
commanded in God's law to do them--the man, I say, that understands and knows
his own corrupt nature and God's severe judgment, most gladly will receive the
free redemption offered by Christ Jesus, which is the only victory that overthrows
Satan and his power. And so by the giving of the law God greatly weakened,
impaired, and made frail the tyranny and kingdom of the devil. In the days of
Elias, the devil had so prevailed that kings and rulers made open war against
God, killing His prophets, destroying His ordinances, and building up idolatry,
which did so prevail that the prophet complained that of all the true fearers
and worshipers of God he was left alone, and wicked Jezebel sought His life
also. After this, his fasting and complaint, he was sent by God to anoint the
persons aforenamed, who took such vengeance upon the wicked and obstinate
idolaters that he who escaped the sword of Hazael fell into the hands of Jehu,
and those whom Jehu left escaped not God's vengeance under Elisha.
The remembrance of this was fearful to Satan,
for, at the coming of Christ Jesus, impiety was in the highest degree among
those that pretended most knowledge of God's will; and Satan was at such rest
in his kingdom that the priests, scribes and Pharisees had taken away the key
of knowledge; that is, they had so obscured and darkened God's Holy Scriptures,
by false glosses and vain traditions, that neither would they themselves enter
into the kingdom of God, nor suffer and permit others to enter; but with
violence restrained, and with tyranny struck back from the right way, that is,
from Christ Jesus Himself, such as would have entered into the possession of
life everlasting by Him. Satan, I say, having such dominion over the chief
rulers of the visible Church, and espying in Christ, such graces as before he
had not seen in man, and considering Him to follow in fasting the footsteps of
Moses and Elias, no doubt greatly feared that the quietness and rest of his
most obedient servants, the priests, and their adherents, would be troubled by
Christ. And, therefore, by all engines and craft, he assaults Him to see what
advantage he could have of Him. And Christ did not repel him, as by the power
of His Godhead He might have done, that he should not tempt Him, but permitted
him to spend all his artillery, and received the strokes and assaults of
Satan's temptations in His own body, to the end He might weaken and enfeeble
the strength and tyrannous power of our adversary by His long suffering. For
thus, methinks, our Master and Champion, Jesus Christ, provoked our enemy to
battle: "Satan, thou gloriest of thy power and victories over mankind,
that there is none able to withstand thy assaults, nor escape thy darts, but at
one time or other thou givest him a wound: lo! I am a man like to my brethren, having
flesh and blood, and all properties of man's nature (sin, which is thy venom,
excepted); tempt, try, and assault me; I offer you here a place most
convenient--the wilderness. There shall be no mortal to comfort me against thy
assaults; thou shalt have time sufficient; do what thou canst, I shall not fly
the place of battle. If thou become victor, thou shalt still continue in
possession of thy kingdom in this wretched world; but if thou canst not prevail
against me, then must thy prey and unjust spoil be taken from thee; thou must
grant thyself vanquished and confounded, and must be compelled to leave off
from all accusation of the members of my body; for to them appertains the fruit
of my battle, my victory is theirs, as I am appointed to take the punishment of
their sins in my body."
What comfort ought the
remembrance of these signs to be to our hearts! Christ Jesus hath fought our
battle; He Himself hath taken us into His care and protection; however the
devil may rage by temptations, be they spiritual or corporeal, he is not able
to bereave us out of the hand of the almighty Son of God. To Him be all glory
for His mercies most abundantly poured upon us!
No comments:
Post a Comment